A Series of Lessons in Gnani Yoga by William Walker Atkinson PDF

By William Walker Atkinson

ISBN-10: 1848301677

ISBN-13: 9781848301672

The publication has no illustrations or index. dealers are entitled to a unfastened trial club within the common Books membership the place they could choose between greater than one million books at no cost. matters: Yoga, Jñ?na; Yoga, Jñâna; health and wellbeing

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24. For a general discussion see Halbfass (1988: 210-12, 219-22). For a good discussion of the same two groups from a somewhat different point of view cf. Kopf (1969, Chapter 12 and especially pp. 192-213). 38 1. ROOTS OF MODERN YOGA less (or differently) affected by Western esoteric trends. These parallel Neo-Hindu groups are, however, of no direct concern to the present discussion and will not be explored further. This subdivision apart, it is clearly possible to recognize that two different overall strands develop within Hinduism as a result of its meeting with modernity: a Neo-Hindu one much more receptive to Western influences and models, and a Modern Hindu Traditionalist one not unsympathetic to modernity, but far less inclined to compromise with its dictates.

We follow Hanegraaff in describing occultism as an etic category in the study of religions, which comprises all attempts by esotericists to come to terms with a disenchanted world or, alternatively, by people in general to make sense of esotericism from the perspective of a disenchanted secular world. : 422, original emphasis) ... occultism ... is the product of a syncretism between [esotericism] and science, correspondences and causality. : 408). Aware of the complexity and elusiveness of the concept of secularization, however, Hanegraaff pinpoints four of its aspects which have played a key role in giving a specific character of "secularized esotericism" to Romanticism and in transforming "esotericism into occultism".

For a general discussion see Halbfass (1988: 210-12, 219-22). For a good discussion of the same two groups from a somewhat different point of view cf. Kopf (1969, Chapter 12 and especially pp. 192-213). 38 1. ROOTS OF MODERN YOGA less (or differently) affected by Western esoteric trends. These parallel Neo-Hindu groups are, however, of no direct concern to the present discussion and will not be explored further. This subdivision apart, it is clearly possible to recognize that two different overall strands develop within Hinduism as a result of its meeting with modernity: a Neo-Hindu one much more receptive to Western influences and models, and a Modern Hindu Traditionalist one not unsympathetic to modernity, but far less inclined to compromise with its dictates.

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A Series of Lessons in Gnani Yoga by William Walker Atkinson


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